Metropolitan Community Churches Official website of Metropolitan Community Churches 2015-08-28T20:06:31Z admin <![CDATA[MCC of Our Redeemer has successful fundraising campaign for security cameras]]> 2015-08-28T14:24:01Z 2015-08-28T14:24:01Z 0 admin <![CDATA[2015 Hispanic Heritage Month]]> 2015-08-12T16:02:47Z 2015-08-12T14:54:30Z 2015HispanicHeritageMonth

Hispanics have had a profound and positive influence on our country through their strong commitment to family, faith, hard work, and service. They have enhanced and shaped our national character with centuries-old traditions that reflect the multiethnic and multicultural customs of their community.During National Hispanic Heritage Month(September 15 to October 15) we recognize the contributions made and the important presence of Hispanic and Latino Americans to the United States and celebrate their heritage and culture.

Hispanic Heritage Month, whose roots go back to 1968, begins each year on September 15, the anniversary of independence of five Latin American countries: Costa Rica, El Salvador, Guatemala, Honduras and Nicaragua. Mexico, Chile and Belize also celebrate their independence days during this period and Columbus Day (Día de la Raza) is October 12.

The term Hispanic or Latino, refers to Puerto Rican, South or Central American, or other Spanish culture or origin regardless of race. On the 2010 Census form, people of Spanish, Hispanic and/or Latino origin could identify themselves as Mexican, Mexican American, Chicano, Puerto Rican, Cuban, or “another Hispanic, Latino, or Spanish origin.”
According to this Census, 50.5 million people or 16% of the population are of Hispanic or Latino origin. This represents a significant increase from 2000, which registered the Hispanic population at 35.3 million or 13% of the total U.S. population.


Lupe ValdezLupe Valdez (born October 11, 1947) is an American law enforcement official who is currently the Sheriff of Dallas County, Texas.

Born to migrant farm worker parents, she was raised in San Antonio as the youngest of seven children. She started life working in the fields, but paid her way through college,  earning a Bachelor’s degree in Business Administration from Southern Nazarene University in Bethany, Oklahoma. She then earned a Master’s degree in Criminology and Criminal Justice from the University of Texas at Arlington.

Prior to entering law enforcement, Lupe Valdez was an officer in the United States Army. During her time in the Army, she attained the rank of Captain.

Her law enforcement career began as a jailer, first in a county jail and then a federal prison. She then moved on to investigative roles as an agent of the General Services Administration, the U.S. Department of Agriculture and, finally, the U.S. Customs Service where she was a leader in the federal Counter Smuggling Initiative. With the creation of the Department of Homeland Security in 2002, she was made a Senior Agent, serving in that role until her retirement in 2004. In January 2004, Lupe Valdez retired to run for the office of Dallas County Sheriff.

On January 2, 2004, Lupe Valdez announced her candidacy for the Democratic nomination for Dallas County Sheriff. During the primary election, she faced three opponents, and finished as the highest vote-getter with 13,867 votes. She subsequently won a run-off election against future Dallas County Judge Jim Foster. Valdez won 73% of the vote in the run-off.

As she entered the general campaign, Valdez was widely considered the underdog in her general election race against Republican Danny Chandler. Chandler, a 30-year veteran of the Sheriff’s Department, had defeated incumbent Sheriff Jim Bowles in the Republican primary. Bowles, who was tainted by corruption allegations, had held the office for 20 years.

The general election saw Valdez beat Chandler by 51.3% to 48.7% – a margin of some 18,000 votes. The election, combined with the fact that Valdez is female, Hispanic and a lesbian, made national headlines and was even reported overseas.

On November 4, 2008, Lupe Valdez was re-elected Sheriff of Dallas County with 388,327 votes to Lowell Cannaday’s 322,808 votes, a margin of roughly 65,500. Valdez received over 99,000 more votes than the heterosexual Democratic” option. She won in precincts across Dallas County, including formerly Republican areas including Valley Ranch in Irving and Mesquite. Her opponent won most precincts in far North Dallas, Richardson, Coppell, and the southern part of Irving. She began her second four-year term on January 1, 2009.

In 2010, the Dallas County Jails passed inspection by the State of Texas for the first time since 2003. Completion of a new jail facility in 2009 and continued investment from Dallas County were cited as steps towards re-certification of the Dallas County jail system, which passed inspection once again in 2011.

Also in 2010, Sheriff Valdez was elected to the Democratic National Committee and was appointed by President Barack Obama to a committee regarding immigration reform.

In November, 2012, Valdez won a third term, defeating Republican challenger Kirk Launius. She also announced in 2015 that she would be seeking a fourth term in 2016.

Camilo ArenivarCamilo Arenivar (born June 2, 1967) is a founding member of the Los Angeles-based POZ Power Coalition, part of The Wall-Las Memorias Project. Since 2007 he has been Quality Assurance Engineer at Entertainment Partners. Additional work included creation of the now defunct LGBT Hip Hop website, It is now become what Arenivar calls “a ditigal archive” He was the organizer and tour manager for the HomoRevolution Tour, the first ever organized road tour of LGBT hip hop artists which traveled to 10 cities in the southwestern United States. In 2009, he launched Big Milo Records, the first independent record label geared toward LGBT Hip Hop with distribution, the site is now defunct.

Arenivar has managed gay rappers such as Deadlee and Latino hip hop group, Salvimex, Tori Fixx in the past. Arenivar is passionate about his efforts, largely in part to integrate mainstream rap and hip hop into gay culture and vice versa, to show that there is a significant audience in the LGBT community and to prove that said mainstream genre is not limited to the so-called “haters” (typically homophobics).

Arenivar has also been a movie critic blogging on the popular and on his site.[10] He has also been a freelance journalist in the Los Angeles area for several years.[11]

Arenivar grew up in Pittsburg, California, USA.

Iyari Pérez LimónIyari Pérez Limón (born July 8, 1976) is an American actress, best known for her supporting role as Potential Slayer Kennedy on the television series Buffy the Vampire Slayer.

Limón was born in Guadalajara, California, US, USA, ), UA on July 8, 1976. She moved to Los Angeles, California, at the age of one, and grew up in Southern California.

Limón has appeared in numerous TV commercials, both in Spanish and English. Among her credits are commercials for Toyota, Dr Pepper, and Always.

During her screen test for the part of Carmen in The L Word, Limón ad libbed a Spanish phrase into Kate Moennig’s ear (“Quiero lamerte hasta que te vengas en mi boca mil veces” – “I want to lick you until you come in my mouth a thousand times”). The phrase was written into the show, and later used in the series by Sarah Shahi’s Carmen.   Limón played Clovis Galletta in the 2011 video game, L.A. Noire.

Limón came out as bisexual in an interview with the website in April 2006, in which she stated that she was once married to Napoleon Dynamite actor Efren Ramirez and was, at the time of the interview, dating DJane Sandra Edge. In September 2007, further reported that Limon and Edge had ended their relationship, and that Limon was pregnant by her boyfriend Alejandro Soltero.  Limon married Alejandro Soltero and their daughter was born on August 24, 2007.


Michael Angel NavaMichael Angel Nava (born September 16, 1954 in Stockton, California) is an American attorney and writer. He has worked on the staff for the California Supreme Court, and ran for a Superior Court position in 2010. He authored a seven-volume mystery series featuring Henry Rios, an openly gay protagonist who is a criminal defense lawyer. His novels have received six Lambda Literary Awards and critical acclaim in the GLBT and Latino communities.

Nava grew up in Gardenland, a predominantly working-class Mexican neighborhood in Sacramento, California that he described as “not as an American suburb at all, but rather as a Mexican village, transported perhaps from Guanajuato, where my grandmother’s family originated, and set down lock, stock and chicken coop in the middle of California.” His maternal family settled there in 1920 after escaping from the Mexican Revolution. Nava’s grandmother was an “influential force” whose “piety and humility that was highlighted by her Catholic beliefs.”

At 12 years old, he started writing and it was also around that time he recognized that he was gay. He was the first person in his family to go to college; he attended Colorado College and “acquired a special affinity for literature and writing.”[ He joined a group of young poets that included writer and humorist David Owen and the poet David Mason. He graduated in 1976 cum laude with a Bachelor of Arts in History.

Nava received a Thomas J. Watson Fellowship, and spent the following year in Buenos Aires and Madrid where he worked on translations of works by Spanish-American poet Rubén Darío. After returning, he considered graduate education in English or History. He enrolled in Stanford Law School, and received his J.D. in 1981.

Nava worked in the Los Angeles City Attorney’s office, where he was a deputy attorney and prosecutor on about 50 jury trials. In 1985, he became an associate at the appellate boutique firm Horvitz & Levy, located in Encino, California.] He then served as a judicial staff attorney for Arleigh Woods, the first female African-American appellate court justice in California, from 1986-1995. One of the cases he worked on was Jasperson v. Jessica’s Nail Clinic in 1989, which resulted in the first published decision to uphold an HIV/AIDS anti-discrimination statute.

After Woods retired, Nava moved back to Northern California and settled in San Francisco. In 1999, he joined the staff of the California Supreme Court. In 2004, he became a judicial attorney for Carlos R. Moreno, who was the third Latino to ever sit on the California Supreme Court.  Nava said “Judicial attorneys and law clerks can have a huge influence in shaping the direction of the law, but there are very few attorneys of color in those positions because they are mostly filled through the Old Boys Network. We need to establish our own network.”

From 2007 to 2009, he was a member of the State Bar of California’s Council on Access and Fairness, which advises the State Bar’s board of governors on diversity issues. In 2008, he wrote The Servant of All: Humility, Humanity, and Judicial Diversity, a law review article where he put forth the case for judicial diversity.

In 2010, Nava ran for Seat 15 of the San Francisco Superior Court. In the June election, he received a plurality of the votes, but the position required a majority. In the November run-off election with incumbent Richard Ulmer, he received 87,511 votes (46.83%) compared to Ulmer’s 99,342 (53.17%).

After graduating from Stanford Law School, Nava began writing his first novel. The Little Death features Henry Rios, an openly gay Latino criminal defense lawyer who worked in Los Angeles. He was inspired to create Rios because of a comment by author Toni Morrison about writing books that she could have read when she was growing up. After the novel was rejected by thirteen publishers, it was picked up by Alyson Books, and published in 1986. His follow-up novel, Goldenboy, published in 1988, received critical acclaim by the New York Times which called him a “brilliant storyteller.” From 1990-2000, Nava wrote five more Henry Rios books: How TownThe Hidden LawThe Death of FriendsThe Burning Plain, and Rag and Bone. He received six Lambda Literary Awards. In 2001, he was awarded the Bill Whitehead Award for Lifetime Achievement from Publishing Triangle, a GLBT professional group within the publishing industry.

In 1994, he co-authored the book Created Equal: Why Gay Rights Matter to America.

After not having written any new novels since 2000, Nava announced in 2008 that he has drafted a new work, The Children of Eve, which was set in the Mexican Revolution. He based one of the main characters on his grandfather. The Children of Eve would later be redone as a quartet of historical fiction novels; the first book would be titled The City of Palaces.

In October 2008, Nava married his partner George Herzog, an oncology nurse at the Veteran’s Administration hospital in San Francisco. California Supreme Court justice Carlos R. Moreno presided over the ceremony. They live in Daly City, California.

Carmen CarreraCarmen Carrera (born April 13, 1985) is an American reality television personality, model, burlesque performer, and actress, known for appearing on the third season of the Logo reality television series RuPaul’s Drag Race, as well as its spin-off series RuPaul’s Drag U. Although she presented as male during the third season of RuPaul’s Drag Race, on May 1, 2012, ABC News reported that Carrera is a transgender woman.

The November 2011 issue of W featured a series of fictional products in realistically styled advertisements as part of an issue-wide art project. Carrera was featured in the series as the face for the fictional fragrance La Femme.[9] In 2011, Carrera, along with third seasonDrag Race contestants Manila Luzon and Shangela Laquifa Wadley, appeared in a television commercial for the travel-related website Orbitz.[10]

Carrera has also been active in AIDS awareness and activism. After being featured in aGilead Sciences ad entitled “Red Ribbon Runway” with fellow Drag Race co-stars Manila Luzon, Delta Work, Shangela Laquifa Wadley, and Alexis Mateo,[11] the dress she wore was auctioned by Logo in commemoration of World AIDS Day. Proceeds from the auction were donated to the National Association of People with AIDS.[12]

Carrera appeared as a “drag professor” in two episodes of the second season of RuPaul’s Drag U. In the episode “80s Ladies,” she gave singer Stacey Q a confidence-boosting makeover.[13]

In an episode of the ABC news program Primetime: What Would You Do? that aired on May 4, 2012, Carrera portrayed the role of a transgender server working in a New Jersey diner. An actor playing a customer berates Carrera’s character regarding his past experience of being served by her when she had presented as male, prompting other customers to come to Carrera’s defense. This program also marked the first occasion in which Carrera publicly revealed herself to be transgender.[3]

In 2014, Carrera was included as part of the Advocate’s annual “40 under 40″ list[23] and made a cameo appearance on Jane the Virgin’s premier episode.

Also in 2014, Carrera was featured on the fifth anniversary cover of CNDY magazine along with 13 other transgender women: Janet Mock, Laverne Cox, Geena Rocero, Isis King, Gisele Alicea, Leyna Ramous, Dina Marie, Nina Poon, Juliana Huxtable, Niki M’nray, Pêche Di, Carmen Xtravaganza and Yasmine Petty.

She is of Puerto Rican-Peruvian ancestry.

Mitch KellawayMitch Kellaway is a transgender news reporter, Pushcart Prize-nominated writer, and the co-editor of  Manning Up: Transsexual Men on Finding Brotherhood, Family & Themselves, an anthology of personal narratives by trans men. He currently covers trans news for the

Mitch has written over 400 articles, op-eds, essays, interviews, and reviews about LGBT people, with a focus on transgender communities. He’s gotten a chance to speak with and write about a number of today’s transgender luminaries, including Laverne Cox, Laura Jane Grace, S. Bear Bergman, Trace Lysette, Angelica Ross, and Sgt. Shane Ortega.

In addition to The Advocate, his writing has appeared in the Lambda Literary ReviewEveryday Feminism, Huffington PostMic, Out, and Original Plumbing magazine, and has been published in several literary journals and anthologies including Jonathan: A Journal of Gay FictionZeteoRe*cog*nize: The Voices of Bisexual MenBest Sex Writing 2015Finding Masculinity: Female-to-Male Transition in Adulthood, and Outside the XY: Queer, Brown Masculinity (forthcoming 2015).

An openly queer, biracial man, Mitch holds a degree in gender studies from Harvard University and lives with his wife in Somerville, MA.

admin <![CDATA[Director of Administration, Church of the Trinity MCC Sarasota, FL]]> 2015-08-12T12:56:04Z 2015-08-11T13:46:42Z Director of Administration Job Opening

Church of the Trinity MCC

Sarasota, FL

Hours: 4 days a week- 32 hours weekly

Church of the Trinity MCC and Trinity Charities, Inc. seeks a Director of Administration to join our growing organizations.


Church of the Trinity Metropolitan Community Church is a vibrant congregation with 240 active members.  The church is part of a global movement of progressive Christian congregations serving diverse populations including the lesbian, gay, bisexual, and transgendered community.


Trinity Charities, Inc. provides services to those affected by HIV/ AIDS through a variety of programs including nutrition programs, social support, and a food pantry serving over 150 clients every month.


Our office is a fast paced but casual work environment.  Our staff and volunteers find purpose being part of an organization transforming individuals and communities with a message of hope.


Our selection team will be screening applicants based on the outlined qualifications and will only interview candidates who meet the minimum requirements.


Applicants should submit a letter of interest and resume


Church of the Trinity MCC/Trinity Charities, Inc. maintains a work environment in which all individuals are treated with dignity and respect.  Each individual has the right to work in a professional atmosphere free from discrimination, including sexual harassment and harassment based on race, color, creed, gender, gender identity, sexual orientation, marital status, national origin, disability, genetic information, or other status protected by federal, state, or local law.

admin <![CDATA[City of Light MCC in Atlanta finds new home and expends its reach!]]> 2015-08-10T14:14:42Z 2015-08-07T14:13:39Z 0 admin <![CDATA[First MCC of Kansas drive for pet food bank]]> 2015-08-10T14:05:25Z 2015-08-07T14:04:53Z 0 admin <![CDATA[MCC Omaha hosts National Night Out (Video)]]> 2015-08-06T14:47:13Z 2015-08-06T14:44:48Z 0 admin <![CDATA[Wichita Falls MCC Pastor Rev. Mel Martinez Responds To Boys Scouts Decision To Lift Ban On Gay Adult Leaders]]> 2015-08-04T14:01:55Z 2015-08-04T13:38:52Z 0 admin <![CDATA[Rev. Michael Hydes & The Village MCC receive full-page (p.36) coverage in Brighton, UK LGBT Scene magazine]]> 2015-08-04T14:30:36Z 2015-07-31T13:56:43Z 0 admin <![CDATA[MCC Statement of Faith – Lessons Learned]]> 2015-07-31T02:34:52Z 2015-07-29T16:05:10Z SoF-Logo-EnglishTheologies Team

Lessons Learned

This edition of our newsletter is longer than others.
But we promise you it’s worth your time.

The Commission on the MCC Statement of Faith met face-to-face in June. During our time together we discussed the many messages we’ve received from around the world. In this note we’d like to share some lessons we’ve learned in this process.


We Can Do Better with Communications
Sometimes we forget to tell you what we’ve been up to. The Commission has been meeting monthly for a year and a half. It took us a while to get our own newsletter started.

We’ve not been able to visit many churches or network gatherings. So we’ll be working to get the word out to more of you, including a series of webinars. Be sure you are subscribed to our newsletter for announcements. (Use the link at the bottom of this email.)

If you’d like us to participate in a network gathering or conference call, let us know!We might be close enough to come, but if not, we’d welcome the chance to talk with on a conference call or via Skype.

From Now On, We Promise to Steer Clear of “Click Bait”  
fingerIn at least one instance, our attempt at catchy titles to entice folks to read our newsletter (also known as “click bait”) left some of you with false impressions about our work. We’ll be working hard to engage you without misleading those of you who might scan our headline, but don’t necessarily have time to read the full content of a newsletter.

We’ve Been Learning about MCC’s History
We’ve reached out to MCC Elders like Troy Perry, Nancy Wilson, Freda Smith, Don Eastman, and Lee Carlton to better understand the way that the original Statement of Faith was written and how it has changed over time. We’ve also read many of MCC’s historical documents.

We’ve Been Consulting with Outside Experts
During our first face-to-face meeting last year in Chicago, we also consulted with theologians, Bible scholars, liturgists, and graduate students from Chicago Theological Seminary and the University of Chicago Divinity School. These scholars have helped us to think more deeply about MCC, the larger Church, and the world.

We’ve Taken a Snapshot of MCC Practices and Beliefs around the World
Last year we conducted two surveys: one of individual MCC members and friends, and the other of MCC congregations around the world.

thought bubbleWe asked a series of questions about people’s experiences of the current Statement of Faith. Did you know we had one? How do you use it? What do you like about it? What causes you problems or concerns?

Some of you have expressed concern that the results of the survey would dictate what is included or excluded from MCC’s Statement of Faith. Others suggested that particular responses might serve as mandates for the Commission. Neither of these is actually the case.

The surveys are a part of the larger Descriptive Theologies Project launched by the MCC Theologies Team. They are descriptive because they help us to see what MCC members and congregations believe and how they actually work around the world. Our goal is to get a sense not only for what churches and individuals like, but also where we struggle. This helps us to identify areas that may require further teaching and conversation.


While the surveys provide us with an interesting snapshot of MCC,
we know the results are not perfect.

Though we sent an invitation to every MCC congregation to participate, only 25% of our churches responded. Likewise, we sent out an invitation to over 7,000 friends and members of MCC to participate in the survey of individual values and beliefs. The response rate was about 12%.

Many people didn’t know about the survey. Others were not able to participate for a variety of reasons. So while responses to the surveys provide useful information about a segment of MCC, they serve more as a diagnostic than a democratic process for determining the content of the revised Statement of Faith.

We’ve Been Building Our Mailing Lists
Everyone who provided a valid email address when responding to a survey was automatically subscribed to our newsletter. But we’ve deliberately targeted our communications to those who have subscribed to our mailing list.

You can help us reach more people by sharing this
message with your friends in MCC.

We will also be sharing more with MCC Headline News, but we will also keep asking people to subscribe to our newsletter. Our goal is to provide the information you need without sending too much to your mailbox.

We’ve Been Reflecting on Inclusivity
Accepting one another without requiring that everyone believes a certain teaching or holds a particular point of view has been one of MCC’s greatest strengths. The Commission has no intention of changing that.

In our earliest days, MCC shared about God, Gays, and the Gospel. Over time we’ve embraced many different sexualities, gender identities, and gender expressions. And this is still a work in progress.

MCC was born out of the pain of exclusion and a need to share God’s love with people in the margins. And yet we are not an exclusively gay church. Our congregations include not only LGBT people, but also members for whom questions about sexuality simply aren’t what draw them to MCC.

In the past we might have labeled straight members of MCC as “Allies,” but even this is no longer the case. An entire generation of children has come of age in MCC with new questions. Others have found relief from judgmentalism and narrow thinking they experience in other churches.

So while we are still very much a church concerned with the integration of spirituality and sexuality, we are also constantly challenged to expand our self-understanding in ways that are more and more inclusive.

diversityWe Seek Unity in our Diversity
A few of you have expressed fears that the Commission might produce a new Statement of Faith that would make it impossible for you to stay with MCC. We hear you. And we are committed to the same openness and inclusivity that MCC has valued throughout our history.

Some have expressed fears that a new Statement of Faith will demand that we give up cherished beliefs. Others are worried that we’ll try to enforce a standard orthodoxy. We won’t be proposing either of these extremes.

From our beginnings, MCC has included people who don’t agree on lots of theological issues. Yet our diversity has often proven to be one of our greatest strengths.

In MCC, we invite all people to participate in Holy Communion at God’s table. We baptize in a variety of ways. We understand the Atonement (or the work of Jesus Christ to reconcile the world to God) in a variety of ways, just as our Christian forebears have over the last two thousand years. We acknowledge that each human being is created in the image of God. And many of us have come to see God’s grace as it shines into places where it is least expected.

We have fought the temptation to demand allegiance to one particular Christian tradition, and we hold individual conscience as one of our highest values. We’re all on this journey together.

We Thank You for Your Comments and Prayers. We Ask You to Continue.
Many of you responded to our initial survey. You’ve replied to our newsletters. You’ve sent messages through the MCC website and through Facebook. And you’ve shared your ideas and your concerns in person. Your comments have been very helpful to us in understanding more deeply what we are charged to do. We encourage you to keep on sharing with us!

We are also grateful for the prayers that many of you have offered on behalf of our work. And we ask that you continue to remember us.

Ways You Can Get Involved

Here are some ways that you can be a part of the Commission’s continuing work:



Like us on facebook

Subscribe to the Commission’s newsletter by sending us a request: Statement of Faith Newsletter

Send a private message to the Commission.



admin <![CDATA[Was ist das mit dieser SÜNDE? (Wir mögen SÜNDE nicht)]]> 2015-07-29T15:12:20Z 2015-07-29T15:12:20Z SoF-Logo-GermanTheologies Team


Was ist das mit dieser SÜNDE? (Wir mögen SÜNDE nicht)

Der Newsletter ist in diesem Monat ein Gastbeitrag von einem Mitglied des
MCC Theologies Team, Kelby Harrison


Als sich die Arbeitsgruppe zum Glaubensbekenntnis der MCC zum ersten Mal traf, verschickten wir einen Fragebogen an Freundinnen und Freunde und Mitglieder von MCC. Wir fragten nach Gedanken zu einem erneuerten Glaubensbekenntnis der MCC.

Hier ist der volle Bericht über die Antworten zu lesen.

In einem Teil des Fragebogens stellten wir die Frage:

Welche Themen sollten Deinem starken Gefühl nach NICHT in einem
erneuerten Glaubensbekenntnis der MCC enthalten sein

Sechsunddreißig Prozent (36%) der Antwortenden sagten uns, dass das Thema Sünde nichtim erneuerten Glaubensbekenntnis der MCC enthalten sein sollte.
Diese Opposition gegenüber Sünde ergibt vollständig Sinn. Das Wort und das Konzept von Sünde wurden ungeheuerlich gegen LSBTTIQ Menschen eingesetzt, manchmal bis hin zum Tod. Und dennoch: in einer Religion, die auf einer persönlichen Beziehung zu Gott aufbaut, brauchen wir Möglichkeiten auszudrücken und anzuerkennen, wenn wir uns in dieser Beziehung ferne fühlen. Wir brauchen Sprache, die unsere spirituelle Entschlossenheit stärkt, nicht Sprache, die dazu benutzt wurde, um unseren Geist und unsere Liebe zu zerbrechen.
Wenn wir uns unsere Welt um uns herum anschauen, dann ist klar, dass die Dinge nicht immer großartig sind. MCC Gemeinden bestehen oft aus einer unproportionalen Anzahl von Menschen, die furchtbar gelitten haben. Manchmal aufgrund unserer Sexualität, unserer Geschlechtlichen Identität, oder dem Ausdruck unseres Geschlechtes, aber nicht nur deswegen. Viele sind arbeitslos, oder sind schlecht beschäftigt, fühlen sich alleine im Kampf gegen chronische Krankheit, oder es fehlt ihnen an den vielen Dingen, die andere für selbstverständlich erachten. Oder näher bei mir selber: Ich (Bryce) kenne meine eigenen Beschränkungen nur zu gut: Ein beinahe überwältigendes Bedürfnis alles alleine zu machen, ein kurz angebundenes Temperament, eine Tendenz Essen als Medikament für meine Gefühle zu benutzen… Was ist mit all dem?

Von der Diskussion über Sünde ganz zurückzuschrecken kann Schaden anrichten. Wie können wir prophetisch über Soziale Herausforderungen reden, oder sie angehen, ohne die Fähigkeit zu haben, die Ungerechtigkeiten in den Systemen zu benennen wie Rassismus, Sexismus, Benachteiligungen aufgrund der Lebenssituation, der persönlichen Fähigkeiten, des Alters, oder Heterosexismus? Wie können wir selber geheilt werden, ohne unsere eigenen Beschränkungen anzuerkennen?

Vielleicht liegt ein Teil des Meinungsunterschiedes in unserer Definition von Sünde. Die Bedeutung des griechischen Wortes für Sünde (hamartia) war das Ziel verfehlen. Dieses Konzept ist komplizierter als es auf den ersten Blick aussieht.

Ein Sünder muss ein Verständnis für eine moralische Rechtschaffenheit haben, ein Ziel sozusagen, und muss ein Verständnis für sein Zentrum haben. In der Geschichte des Christentums wurde dieses Ziel mit seinem Zentrum oft als Gesetz Gottes bezeichnet.

An manchen Punkten in ihrer Geschichte haben unsere jüdischen Geschwister Sünde als hauptsächlich gemeinschaftlich verstanden, wobei ein Mitglied fähig war, die ganze Gruppe zu verunreinigen. Christinnen und Christen haben oft einen Schwerpunkt auf die persönliche Sünde gelegt – unser Heil war in unseren eigenen Händen. In bestimmten Teilen der Christenheit (etwa der sog. Heiligkeitsbewegung) hat die gemeinschaftliche Sünde noch immer eine große Rolle.

Seit der frühen Christenheit hat das Konzept von “Sünde” sich in viele Ziele entwickelt, die meisten hängen (in der westlichen Tradition) an einem Hintergrund von “Ur-sünde”Verstehen wir Sünde als Laster; als Trennung von Gott, von uns selber, von anderen; als willentlichen Ungehorsam gegenüber Gott? Ist Sünde abhängig von unserem Willen, von unserer Schwäche oder von der Versuchung, oder einfach unabänderlich im Leben? Ist unsere letztgültige Beziehung zu Gott abhängig von Gottes Gnade oder nur eingebettet in unsere Taten?

Zeitgenössische christliche Theologen und Theologinnen haben moderne Sünden benannt: Rassismus, soziale Ungerechtigkeit, Schuld, sogar nicht-behandelte Depression. Die Ehe für alle wurde als Sünde abgewertet.

Das theologische Stigma der LSBTTIQ Gemeinschaft ist so oft das des “Sünders” Wie können wir angesichts dessen unser geliebt sein und unsere Gnade zurückfordern? Wie verstehen wir immer noch unsere eigenen moralischen Fehler in christlichen Begriffen?

Das gegenwärtige Glaubensbekenntnis der MCC enthält die folgenden Worte:

Wir sind aus Einsamkeit, Verzweiflung und Demütigung errettet durch Gottes Gnadengeschenk, … Dementsprechend soll die Gemeinschaft der Gläubigen eine betende sein; sie soll nach wahrer Vergebung trachten für unfreundliche, gedanken- und lieblose Taten; und ihr Leben soll dem Dienst als ChristInnen gewidmet sein.

Vielleicht ist das der Ort, von dem wir unsere Unterhaltung fortführen können. Das MCC Theologies Team hat zudem ein neues Kapitel unserer Holy Conversations 2 entwickelt. Wir laden ein, diese Ressource zu nutzen um in den lokalen MCCs über Sünde zu reden.


Einige Gedanken zum Nachdenken.

Wir würden gerne von Euren Erfahrungen hören.   Schließt Euch der Diskussion auf unserer Facebook Seite an oder schickt uns eure privaten Antworten durch die MCC Webseite.

Diesen Monat interessieren wir uns besonders für die folgenden Fragen.

  • Wie beziehen sich Eure Erfahrungen von Gottesdienst in der MCC darauf, wie ihr die Aufgabe und Mission der MCC seht?
  • Erfahrt Ihr eine Verbindung zu dieser Aufgabe, wenn Ihr Gottesdienst feiert? Wenn ja, wie? Wenn nein, warum nicht?
  • Gibt es einen bestimmten Ritus oder eine Liturgie aus Eurer Erfahrung von MCC Gottesdienst, die ihr gerne erzählen und teilen wollt?

Ihr könnt gerne auch Eure Gedanken über das Glaubensbekenntnis der MCC mitteilen.
Wir freuen uns darauf, von Euch zu hören.


Danke, dass Ihr Teil dieses Gedankenaustausches seid. Wir freuen uns darauf, diesen Dialog fortzuführen.

Eure Arbeitsgruppe zum Glaubensbekenntnis der MCC

Rev. Dr. Kelby Harrison

Rev. Dr. Kelby Harrison, Phd, ist ein Mitglied des MCC Theologies Team.




Bryce E. Rich ist Mitglied der Arbeitsgruppe zum
Glaubensbekenntnis und Vorsitzender des
MCC Theologies Team




Bestellt den Newsletter der Arbeitsgruppe


Schicke eine private Nachricht an die Arbeitsgruppe.


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